FAMA FRATERNITATIS

This is the key document on which the Rosicrucian phenomenon was
based. It was first published in 1614 in German and in 1615 in Latin,
though there are some manuscript copies in existence dating from about
1611.
_________________________________________________________________

To the Wise and Understanding Reader.

Wisdom (saith Solomon) is to a man an infinite Treasure, for she is
the Breath of the Power of God, and a pure Influence that floweth from
the Glory of the Almighty; she is the Brightness of Eternal Light, and
an undefiled Mirror of the Majesty of God, and an Image of his
Goodness; she teacheth us Soberness and Prudence, Righteousness and
Strength; she understands the Subtilty of words, and Solution of dark
sentences; she foreknoweth Signs and Wonders, and what shall happen in
time to come; with this Treasure was our first Father Adam fully
endued: Hence it doth appear, that after God had brought before him
all the Creatures of the Field, and the Fowls under Heaven, he gave to
every one of them their proper names, according to their nature.

Although now through the sorrowful fall into sin this excellent Jewel
Wisdom hath been lost, and meer Darkness and Ignorance is come into
the World, yet notwithstanding hath the Lord God sometimes hitherto
bestowed, and made manifest the same, to some of his Friends: For the
wise King Solomon doth testifie of himself, that he upon earnest
prayer and desire did get and obtain such Wisdom of God, that thereby
he knew how the World was created, thereby he understood the Nature of
the Elements, also the time, beginning, middle and end, the increase
and decrease, the change of times through the whole Year, the
Revolution of the Year, and Ordinance of the Stars; he understood also
the properties of tame and wilde Beasts, the cause of the raigning of
the Winds, and minds and intents of men, all sorts and natures of
Plants, vertues of Roots, and others, was not unknown to him. Now I do
not think that there can be found any one who would not wish and
desire with all his heart to be a Partaker of this noble Treasure; but
seeing the same Felicity can happen to none, except God himself give
Wisdom, and send his holy Spirit from above, we have therefore set
forth in print this little Treatise, to wit, Famam & Confessionem, of
the Laudable Fraternity of the Rosie Cross, to be read by every one,
because in them is clearly shewn and discovered, what concerning it
the World hath to expect.

Although these things may seem somewhat strange, and many may esteem
it to be but a Philosophical shew, and no true History, which is
published and spoken of the Fraternity of the Rosie Cross; it shall
here sufficienty appear by our Confession, that there is more in
recessu then may be imagined; and it shall be easily understood, and
observed by every one (if he be not altogether voyd of understanding)
what now adays, and at these times, is meant thereby.

Those who are true Disciples of Wisdom, and true Followers of the
Spherical Art, will consider better of these things, and have them in
greater estimation, as also judg far otherwise of them, as hath been
done by some principal Persons, but especially of Adam Haselmeyer,
Notarius Publicus to the Arch Duke Maximilian, who likewise hath made
an Extract ex scriptis Theologicis Theophrasti, and written a Treatise
under the Title of Jesuiter, wherein he willeth, that every Christian
should be a true Jesuit, that is, to walk, live, be, and remain in
Jesus: He was but ill rewarded of the Jesuits, because in his answer
written upon the Famam, he did name those of the Fraternity of the
Rosie Cross, The highly illuminated men, and undeceiving Jesuits; for
they not able to brook this, layd hands on him, and put him into the
Galleis, for which they likewise have to expect their reward.

Blessed Aurora will now henceforth begin to appear, who (after the
passing away of the dark Night of Saturn) with her Brightness
altogether extinguisheth the shining of the Moon, or the small Sparks
of Heavenly Wisdom, which yet remaineth with men, and is a Forerunner
of pleasant Phebus, who with his clear and fiery glistering Beams
brings forth that blessed Day, long wished for, of many true-hearted;
by which Day-light then shall truly be known, and shall be seen all
heavenly Treasures of godly Wisdom, as also the Secrets of all hidden
and unvisible things in the World, according to the Doctrine of our
Forefathers, and ancient Wisemen.

This will be the right kingly Ruby, and most excellent shining
Carbuncle, of the which it is said, That he doth shine and give light
in darkness, and to be a perfect Medicine of all imperfect Bodies, and
to change them into the best Gold, and to cure all Diseases of Men,
easing them of all pains and miseries.

Be therefore, gentle Reader, admonished, that with me you do earnestly
pray to God, that it please him to open the hearts and ears of all ill
hearing people, and to grant unto them his blessing, that they may be
able to know him in his Omnipotency, with admiring contemplation of
Nature, to his honour and praise, and to the love, help, comfort and
strengthening of our Neighbors, and to the restoring of all the
diseased.



Fama Fraternitatis,
or, A
Discovery
of the
Fraternity of the most laudable Order
of the Rosy Cross.

Seeing the only Wise and Merciful God in these latter days hath poured
out so richly his mercy and goodness to Mankind, wherby we do attain
more and more to the perfect knowledg of his Son Jesus Christ and
Nature, that justly we may boast of the happy time, wherein there is
not only discovered unto us the half part of the World, which was
heretofore unknown & hidden, but he hath also made manifest unto us
many wonderful, and never-heretofore see, Works and Creatures of
Nature, and moreover hath raised men, indued with great Wisdom, which
might partly renew and reduce all Arts (in this our Age spotted and
imperfect) to perfection; so that finally Man might thereby understand
his own Nobleness and Worth, and why he is called Microcosmus, and how
far his knowledg extendeth in Nature.

Although the rude World herewith will be but little pleased, but
rather smile and scoff thereat; also the Pride and Covetousness of the
Learned is so great, it will not suffer them to agree together; but
were they united, they might out of all those things which in this our
Age God doth so richly bestow upon us, collect Librum Naturae, or a
perfect Method of all Arts: but such is their opposition, that they
still keep, and are loth to leave the old course, esteeming Porphiry,
Aristotle, and Galen, yea and that which hath but a meer shew of
learning, more then the clear and manifested Light and Truth; who if
they were now living, with much joy would leave their erroneous
Doctrines. But here is too great weaknesses for such a great Work: And
although in Theologie, Physic, and the Mathematic, the Truth doth
oppose it self; nevertheless the old Enemy by his subtilty and craft
doth shew himself in hindering every good purpose by his Instruments
and contentious wavering people. To such an intent of a general
Reformation, the most godly and highly illuminated Father, our
Brother, C.R. a German, the chief and original of our Fraternity, hath
much and long time laboured, who by reason of his poverty (although
descended of Noble Parents) in the fifth year of his age was placed in
a Cloyster, where he had learned indifferently the Greek and Latin
Tongues, who (upon his earnest desire and request) being yet in his
growing years, was associated to a Brother, P.A.L. who had determined
to go to the Holy Land.

Although this Brother dyed in Ciprus, and so never came to Jerusalem,
yet our Brother C.R. did not return, but shipped himself over, and
went to Damasco, minding from thence to go to Jerusalem; but by reason
of the feebleness of his body he remained still there, and by his
skill in Physick he obtained much favour with the Turks: In the mean
time he became by chance acquainted with the Wise men of Damasco in
Arabia, and beheld what great Wonders they wrought, and how Nature was
discovered unto them; hereby was that high and noble Spirit of Brother
C.R. so stired up, that Jerusalem was not so much now in his mind as
Damasco; also he could not bridle his desires any longer, but made a
bargain with the Arabians, that they should carry him for a certain
sum of money to Damasco; he was but of the age of sixteen years when
he came thither, yet of a strong Dutch constitution; there the Wise
received him (as he himself witnessseth) not as a stranger, but as one
whom they had long expected, they called him by his name, and shewed
him other secrets out of his Cloyster, whereat he could not but
mightily wonder: He learned there better the Arabian Tongue; so that
the year following he translated the Book M. into good Latin, which he
afterwards brought with him. This is the place where he did learn his
Physick, and his Mathematicks, whereof the World hath just cause to
rejoyce, if there were more Love, and less Envy. After three years he
returned again with good consent, shipped himself over Sinus Arabicus
into Egypt, where he remained not long, but only took better notice
there of the Plants and Creatures; he sailed over the whole
Mediterranean Sea for to come unto Fez, where the Arabians had
directed him. And it is a great shame unto us, that wise men, so far
remote th’one from th’other, should not only be of one opinion, hating
all contentious Writings, but also be so willing and ready under the
seal of secrecy to impart their secrets to others.

Every year the Arabians and Affricans do send one to another,
inquiring one of another out of their Arts, if happily they had found
out some better things, or if Experience had weakened their Reasons.
Yearly there came something to light, whereby the Mathematica, Physic
and Magic (for in those are they of Fez most skilful) were amended; as
there is now adays in Germany no want of learned Men, Magicians,
Cabalists, Physicians, and Philosophers, were there but more love and
kindness among them, or that the most part of them would not keep
their secrets close only to themselves. At Fez he did get acquaintance
with those which are commonly called the Elementary Inhabitants, who
revealed unto him many of their secrets: As we Germans likewise might
gather together many things, if there were the like unity, and desire
of searching out of secrets amongst us.

Of these of Fez he often did confess, that their Magia was not
altogether pure, and also that their Cabala was defiled with their
Religion; but notwithstanding he knew how to make good use of the
same, and found still more better grounds of his Faith, altogether
agreeable with the Harmony of the whole World, and wonderfully
impressed in all Periods of times, and thence proceedeth that fair
Concord, that as in every several kernel is contained a whole good
tree or fruit, so likewise is included in the little body of Man the
whole great World, whose Religion, policy, health, members, nature,
language, words and works, are agreeing, sympathizing, and in equal
tune and melody with God, Heaven and Earth; and that which is
dis-agreeing with them, is error, falsehood and of the Devil, who
alone is the first, middle, and last cause of strife, blindness, and
darkness in the World: Also, might one examine all and several persons
upon the Earth, he should find that which is good and right, is always
agreeing with it self; but all the rest is spotted with a thousand
erroneous conceits.

After two years Brother R.C. departed the City Fez, and sailed with
many costly things into Spain, hoping well, he himself had so well and
so profitably spent his time in his travel, that the learned in Europe
would highly rejoyce with him, and begin to rule, and order all their
Studies, according to those sound and sure Foundations. He therefore
conferred with the Learned in Spain, shewing unto them the Errors of
our Arts, and how they might be corrected, and from whence they should
gather the true Inditia of the Times to come, and wherein they ought
to agree with those things that are past; also how the faults of the
Church and the whole Philosopia Moralis was to be amended: He shewed
them new Growths, new Fruits, and Beasts, which did concord with old
Philosophy, and prescribed them new Axiomata, whereby all things might
fully be restored: But it was to them a laughing matter; and being a
new thing unto them, they feared that their great Name should be
lessened, if they should now again begin to learn and acknowledg their
many years Errors, to which they were accustomed, and wherewith they
had gained them enough: Who so loveth unquietness, let him be
reformed.

The same Song was also sang to him by other Nations, the which moved
him the more (because it happened to him contrary to his expectation,)
being then ready bountifully to impart all his Arts and Secrets to the
Learned, if they would have but undertaken to write the true and
infallible Axiomata, out of all Faculties, Sciences and Arts, and
whole Nature, as that which he knew would direct them, like a Globe,
or Circle, to the onely middle Point, and Centrum, and (as it is usual
among the Arabians) it should onely serve to the wise and learned for
a Rule, that also there might be a Society in Europe, which might have
Gold, Silver, and precious Stones, sufficient for to bestow them on
Kings, for their necessary uses, and lawful purposes: with which such
as be Governors might be brought up, for to learn all that which God
hath suffered Man to know, and thereby to be enabled in all times of
need to give their counsel unto those that seek it, like the Heathen
Oracles: Verily we must confess that the world in those days was
already big with those great Commotions, laboring to be delivered of
them; and did bring forth painful, worthy men, who brake with all
force through Darkness and Barbarism, and left us who succeeded to
follow them: and assuredly they have been the uppermost point in
Trygono igneo, whose flame now should be more and more brighter, and
shall undoubtedly give to the World the last Light.

Such a one likewise hath Theophrastus been in Vocation and Callings,
although he was none of our Fraternity, yet nevertheless hath he
diligently read over the Book M: whereby his sharp ingenium was
exalted; but this man was also hindered in his course by the multitude
of the learned and wise-seeming men, that he was never able peaceably
to confer with others of his Knowledg and Understanding he had of
Nature. And therefore in his writing he rather mocked these busie
bodies, and doth not shew them altogether what he was: yet
nevertheless there is found with him well grounded the aforenamed
Harmonia, which without doubt he had imparted to the Learned, if he
had not found them rather worthy of subtil vexation, then to be
instructed in greater Arts and Sciences; he then with a free and
careless life lost his time, and left unto the World their foolish
pleasures.

But that we do not forget our loving Father, Brother C.R. he after
many painful Travels, and his fruitless true Instructions, returned
again into Germany, the which he (by reason of the alterations which
were shortly to come, and of the strange and dangerous contentions)
heartily loved: There, although he could have bragged with his Art,
but specially of the transmutations of Metals; yet did he esteem more
Heaven, and the Citizens thereof, Man, then all vain glory and pomp.

Nevertheless he builded a fitting and neat inhabitation, in the which
he ruminated his Voyage, and Philosophy, and reduced them together in
a true Memorial. In this house he spent a great time in the
Mathematicks, and made many fine Instruments, ex omnibus hujus artis
partibus, whereof there is but little remaining to us, as hereafter
you shall understand. After five years came again into his mind the
wished for Reformation; and in regard he doubted of the ayd and help
of others, although he himself was painful, lusty, and unwearisom, he
undertook, with some few adjoyned with him, to attempt the same:
wherefore he desired to that end, to have out of his first Cloyster
(to the which he bare a great affection) three of his Brethren,
Brother G.V. Brother J.A. and Brother J.O. who besides that, they had
some more knowledg in the Arts, then at that time many others had, he
did binde those three unto himself, to be faithful, diligent, and
secret; as also to commit carefully to writing, all that which he
should direct and instruct them in, to the end that those which were
to come, and through especial Revelation should be received into this
Fraternity, might not be deceived of the least sillable and word.

After this manner began the Fraternity of the Rosie Cross; first, by
four persons onely, and by them was made the Magical Language and
writing, with a large Dictionary, which we yet dayly use to Gods
praise and glory, and do finde great wisdom therein; they made also
the first part of the Book M: but in respect that the labor was too
heavy, and the unspeakable concourse of the sick hindred them, and
also whilst his new building (called Sancti spiritus) was now
finished, they concluded to draw and receive yet others more into
their Fraternity; to this end was chosen brother R.C. his deceased
fathers brothers son, brother B. a skilful Painter, G. and P.D. their
Secretary, all Germains except J.A. so in all they were eight in
number, all batchelors and of vowed virginity, by those was collected
a book or volumn of all that which man can desire, wish, or hope for.

Although we do now freely confess, that the World is much amended
within an hundred years, yet we are assured, that our Axiomata shall
unmovably remain unto the Worlds End, and also the world in her
highest and last Age shall not attain to see any thing else; for our
Rota takes her beginning from that day when God spake Fiat, and shall
end when he shall speak Pereat; yet Gods Clock striketh every minute,
where ours scarce striketh perfect hours. We also stedfastly beleeve,
that if our Brethren and Fathers had lived in this our present and
clear light, they would more roughly have handled the Pope, Mahomet,
Scribes, Artists, and Sophisters, and had shewed themselves more
helpful, not simply with sighs, and wishing of their end and
consummation.

When now these eight Brethren had disposed and ordered all things in
such manner, as there was not now need of any great labour, and also
that every one was sufficiently instructed, and able perfectly to
discourse of secret and manifest Philosophy, they would not remain any
longer together, but as in the beginning they had agreed, they
separated themselves into several Countries, because that not only
their Axiomata might in secret be more profoundly examined by the
learned, but that they themselves, if in some Country or other they
observed anything, or perceived some Error, they might inform one
another of it.

Their agreement was this: First, That none of them should profess any
other thing, then to cure the sick, and that gratis. 2. None of the
Posterity should be constrained to wear one certain kind of habit, but
therein to follow the custom of the Country. 3. That every year upon
the day C. they should meet together at the house S. Spiritus, or to
write the cause of his absence. 4. Every Brother should look out for a
worthy person, who after his discease might succeed him. 5. The word
C.R. should be their Seal, Mark, and Character. 6. The Fraternity
should remain secret one hundred years. These six Articles they bound
themselves one to another to keep; and five of the Brethren departed,
only the Brethren B. and D. remained with the Father Fra: R.C. a whole
year; when these likewise departed, then remained by him his Cousen
and Brother J.O. so that he hath all the days of his life with him two
of his Brethren. And although that as yet the Church was not cleansed,
nevertheless we know that they did think of her, and with what longing
desire they looked for: Every year they assembled together with joy,
and made a full resolution of that which they had done; there must
certainly have been great pleasure, to hear truly and without
invention related and rehearsed all the Wonders which God hath poured
out here and there through the World. Every one may hold it out for
certain, that such persons as were sent, and joined together by God,
and the Heavens, and chosen out of the wisest of men, as have lived in
many Ages, did live together above all others in highest Unity,
greatest Secrecy, and most kindness one towards another.

After such a most laudable sort they did spend their lives; and
although they were free from all diseases and pain, yet
notwithstanding they could not live and pass their time appointed of
God. The first of this Fraternity which dyed, and that in England, was
J.O. as Brother C. long before had foretold him; he was very expert,
and well learned in Cabala, as his Book called H. witnesseth: In
England he is much spoken of, and chiefly because he cured a young
Earl of Norfolk of the Leprosie. They had concluded, that as much as
possibly could be their burial place should be kept secret, as at this
day it is not known unto us what is become of some of them, yet every
ones place was supplyed with a fit successor; but this we wil confesse
publickly by these presents to the honour of God, That what secret
soever we have learned out of the book M. (although before our eyes we
behold the image and pattern of all the world) yet are there not shewn
unto us our misfortunes, nor hour of death, the which only is known to
God himself, who thereby would have us keep in a continual readiness;
but hereof more in our Confession, where we do set down 37 Reasons
wherefore we now do make known our Fraternity, and proffer such high
Mysteries freely, and without constraint and reward: also we do
promise more gold then both the Indies bring to the King of Spain; for
Europe is with child and will bring forth a strong child, who shall
stand in need of a great godfathers gift.

After the death of I.O. Brother R.C. rested not, but as soon as he
could, called the rest together, (and as we suppose) then his grave
was made; although hitherto we (who were the latest) did not know when
our loving father R.C. died, and had no more but the bare names of the
beginners, and all their successors to us; yet there came into our
memory, a secret, which through dark and hidden words, and speeches of
the 100 years, brother A. the successor of D. (who was of the last and
second row and succession), and had lived amongst many of us,) did
impart unto us of the third row and succession; otherwise we must
confess, that after the death of the said A. none of us had in any
manner known anything of Brother R.C. and of his first
fellow-brethren, then that which was extant of them in our
Philosophical Bibliotheca, amongst which our Axiomata was held for the
chiefest Rota Mundi, for the most artificial, and Protheus the most
profitable. Likewise we do not certainly know if these of the second
row have been of the like wisdom as the first, and if they were
admitted to all things. It shall be declared hereafter to the gentle
Reader, not onely what we have heard of the burial of R.C. but also
made manifest publickly by the foresight, sufferance and commandement
of God, whom we most faithfully obey, that if we shall be answered
discreetly and Christian-like, we will not be afraid to set forth
publickly in Print, our names, and sirnames, our meetings, or any
thing else that may be required at our hands.

Now the true and fundamental relation of the finding out of the high
illuminated man of God, Fra: C.R.C. is this; After that A. in Gallia
Narbonensi was deceased, then suceeded in his place, our loving
Brother N.N. this man after he had repaired unto us to take the solemn
oath of fidelity and scerecy, he informed us bona fide, That A. had
comforted him in telling him, that this Fraternity should ere long not
remain so hidden, but should be to all the whole German Nation
helpful, needful, and commendable; of the which he was not in any wise
in his estate ashamed of. The year following after he had performed
his School right, and was minded now to travel, being for that purpose
sufficiently provided with Fortunatus purse, he thought (he being a
good Architect) to alter something of his building, and to make it
more fit: in such renewing he lighted upon the memorial Table which
was cast of brasse, and containeth all the names of the brethren, with
some few other things; this he would transfer in another more fitting
vault: for where or when Fra: R.C. died, or in what country he was
buried, was by our predecessors concealed and unknown unto us. In this
Table stuck a great naile somewhat strong, so that when he was with
force drawn out, he took with him an indifferent big stone out of the
thin wall, or plaistering of the hidden door, and so unlooked for
uncovered the door; wherefore we did with joy and longing throw down
the rest of the wall, and cleared the door, upon which that was
written in great letters, Post 120 annos patebo, with the year of the
Lord under it: therefore we gave God thanks and let it rest that same
night, because first we would overlook our Rotam; but we refer our
selves again to the confession, for what we here publish is done for
the help of those that are worthy, but to the unworthy (God willing)
it will be small profit: For like as our door was after so many years
wonderfully discovered, also there shall be opened a door to Europe
(when the wall is removed) which already doth begin to appear, and
with great desire is expected of many.

In the morning following we opened the door, and there appeared to our
sight a Vault of seven sides and corners, every side five foor broad,
and the height of eight foot; Although the Sun never shined in this
Vault, nevertheless it was enlightened with another sun, which had
learned this from the Sun, and was scituated in the upper part in the
Center of the sieling; in the midst, in stead of a Tomb-stone, was a
round Altar covered over with a plate of brass, and thereon this
engraven:

A.C. R.C. Hoc universi compendium unius mihi sepulchrum feci.

Round about the first Circle or Brim stood,

Jesus mihi omnia.

In the middle were four figures, inclosed in circles, whose
circumscription was,

1. Nequaquam vacuum.
2. Legis Jugum.
3. Libertas Evangelij.
4. Dei gloria intacta.

This is all clear and bright, as also the seventh side and the two
Heptagoni: so we kneeled altogether down, and gave thanks to the sole
wise, sole mighty, and sole eternal God, who hath taught us more then
all mens wit could have found out, praised be his holy name. This
Vault we parted in three parts, the upper part or sieling, the wall or
side, the gound or floor.

Of the upper part you shall understand no more of it at this time, but
that it was divided according to the seven sides in the triangle,
which was in the bright center; but what therein is contained, you
shall God willing (that are desirous of our society) behold the same
with your own eys; but every side or wall is parted into ten squares,
every one with their several figures and sentences, as they are truly
shewed, and set forth Concentratum here in our book.

The bottom again is parted in the triangle, but because therein is
discribed the power and rule of the inferior Governors, we leave to
manifest the same, for fear of the abuse by the evil and ungodly
world. But those that are provided and stored with the heavenly
Antidote, they do without fear or hurt, tread on, and bruise the head
of the old and evil serpent, which this our age is well fitted for:
every side or wall had a door for a chest, wherein there lay diverse
things, especially all our books, which otherwise we had, besides the
Vocabular of Theoph: Par. Ho. and these which daily unfalsifieth we do
participate. Herein also we found his Itinerarium, and vitam, whence
this relation for the most part is taken. In another chest were
looking-glasses of divers virtues, as also in other places were little
bells, burning lamps, & chiefly wonderful artificial Songs; generally
al done to that end, that if it should happen after many hundred
years, the Order or Fraternity should come to nothing, they might by
this onely Vault be restored again.

Now as yet we had not seen the dead body of our careful and wise
father, we therfore removed the Altar aside, there we lifted up a
strong plate of brass, and found a fair and worthy body, whole and
unconsumed, as the same is here lively counterfeited, with all the
Ornaments and Attires; in his hand he held a parchment book, called I.
the which next to the Bible, is our greatest treasure, which ought to
be delivered to the censure of the world. At the end of this book
standeth this following Elogium.

Granum pectori Jesu insitum.

C. Ros. C. ex nobili atque splendida Germaniae R.C. familia oriundus,
vir sui seculi divinis revelationibus subtilissimis imaginationibus,
indefessis laboribus ad coelestia, atque humana mysteria ; arcanave
admissus postquam suam (quam Arabico, & Africano itineribus
Collegerat) plusquam regiam, atque imperatoriam Gazam suo seculo
nondum convenientem, posteritati eruendam custo divisset et jam suarum
Artium, ut et nominis, fides acconjunctissimos herides instituisset,
mundum minutum omnibus motibus magno illi respondentem fabricasset
hocque tandem preteritarum, praesentium, et futurarum, rerum compendio
extracto, centenario major non morbo (quem ipse nunquam corpore
expertus erat, nunquam alios infestare sinebat) ullo pellente sed
spiritu Dei evocante, illuminatam animam (inter Fratrum amplexus et
ultima oscula) fidelissimo creatori Deo reddidisset, Pater
dilectissimus, Fra: suavissimus, praeceptor fidelissimus amicus
integerimus, a suis ad 120 annos hic absconditus est.

Underneath they had subscribed themselves,

1. Fra: I.A. Fr.C.H. electione Fraternitatis caput.
2. Fr: G.V. M.P.C.
3. Fra: R.C. Iunior haeres S. spiritus.
4. Fra: B.M. P.A. Pictor et Architectus.
5. Fr: G.G. M.P.I. Cabalista.

Secundi Circuli.

1. Fra: P.A. Successor, Fr: I.O. Mathematicus.
2. Fra: A. Successor, Fra. P.D.
3. Fra: R. Successor patris C.R.C. cum Christo triumphant.

At the end was written :-

Ex Deo Nascimur, in Jesu morimur, per spiritum sanctum reviviscimus.

At that time was already dead Brother I.O. and Fra: D. but their
burial place where is it to be found? we doubt not but our Fra: Senior
hath the same, and some especial thing layd in Earth, and perhaps
likewise hidden: we also hope that this our Example will stir up
others more diligently to enquire after their names (whom we have
therefore published) and to search for the place of their burial; for
the most part of them, by reason of their practice and physick, are
yet known, and praised among very old folks; so might perhaps our Gaza
be enlarged, or at least be better cleared.

Concerning Minitum Mundum, we found it kept in another little Altar,
truly more finer than can be imagined by any understanding man; but we
will leave him undescribed, untill we shal truly be answered upon this
our true hearted Famam; and so we have covered it again with the
plates, and set the altar thereon, shut the door, and made it sure,
with all our seals; besides by instruction and command of our Rota,
there are come to sight some books, among which is contained M. (which
were made in stead of household care by the praise-worthy M.P.)
Finally we departed the one from the other, and left the natural heirs
in possession of our Jewels. And so we do expect the answer and
judgment of the learned, or unlearned.

Howbeit we know after a time there wil now be a general reformation,
both of divine and humane things, according to our desire, and the
expectation of others: for it’s fitting, that before the rising of the
Sun, there should appear and break forth Aurora, or some clearness, or
divine light in the sky; and so in the mean time some few, which shall
give their names, may joyn together, thereby to increase the number
and respect of our Fraternity, and make a happy and wished for
beginning of our Philosophical Canons, prescribed to us by our brother
R.C. and be partakers with us of our treasures (which never can fail
or be wasted) in all humility, and love to be eased of this worlds
labor, and not walk so blindly in the knowledge of the wonderful works
of God.

But that also every Christian may know of what Religion and belief we
are, we confess to have the knowledge of Jesus Christ (as the same now
in these last days, and chiefly in Germany, most clear and pure is
professed, and is now adays cleansed and voyd of all swerving people,
Hereticks, and false Prophets,) in certain and noted Countries
maintained, defended and propagated: Also we use two Sacraments, as
they are instituted with all Forms and Ceremonies of the first renewed
Church. In Politia we acknowledge the Roman Empire and Quartam
Monarchiam for our Christian head; albeit we know what alterations be
at hand, and would fain impart the same with all our hearts, to other
godly learned men; notwithstanding our hand-writing which is in our
hands, no man (except God alone) can make it common, nor any unworthy
person is able to bereave us of it. But we shall help with secret aid
this so good a cause, as God shal permit or hinder us: For our God is
not blinde, as the Heathens Fortuna, but is the Churches Ornament, and
the honor of the Temple. Our Philosophy also is not a new Invention,
but as Adam after his fall hath received it, and as Moses and Solomon
used it: also she ought not much to be doubted of, or contradicted by
other opinions, or meanings; but seeing the truth is peaceable, brief,
and always like herself in all things, and especially accorded by with
Jesus in omni parte and all members. And as he is the true Image of
the Father, so is she his Image; It shall not be said, this is true
according to Philosophy, but true according to Theologie; And wherein
Plato, Aristotle, Pythagoras and others did hit the mark, and wherein
Enoch, Abraham, Moses, Solomon did excel; but especially wherewith
that wonderful book the Bible agreeth. All that same concurreth
together, and make a Sphere or Globe, whose total parts are
equidistant from the Center, as hereof more at large and more plain
shal be spoken of in Christianly Conference.

But now concerning (and chiefly in this our age) the ungodly and
accursed Gold-making, which hath gotten so much the upper hand,
whereby under colour of it, many runagates and roguish people do use
great villanies, and cozen and abuse the credit, which is given them:
yea now adays men of discretion do hold the transmutation of Mettals
to be the highest point, and fastigium in Philosophy, this is all
their intent, and desire, and that God would be most esteemed by them,
and honored, which could make great store of Gold, and in abundance,
the which with unpremeditate prayers, they hope to attain of the
alknowing God, and searcher of all hearts: we therefore do by these
presents publickly testifie, That the true Philosophers are far of
another minde, esteeming little the making of Gold, which is but a
parergon; for besides that they have a thousand better things.

And we say with our loving Father R.C.C. Phy: aureum nisi quantum
aurum, for unto them the whole nature is detected: he doth not
rejoyce, that he can make Gold, and that, as saith Christ, the devils
are obedient unto him; but is glad that he seeth the Heavens open, and
the Angels of God ascending and descending, and his name written in
the book of life. Also we do testifie that under the name of Chymia
many books and pictures are set forth in Contumeliam gloriae Dei, as
we wil name them in their due season, and wil give to the pure-hearted
a Catalogue, or Register of them: And we pray all learned men to take
heed of these kinde of Books; for the enemy never resteth, but soweth
his weeds, til a stronger one doth root it out. So according to the
wil and meaning of Fra: C.R.C. we his brethren request again all the
learned in Europe, who shal read (sent forth in five languages) this
our Famam and Confessionem, that it would please them with good
deliberation to ponder this our offer, and to examine most nearly and
most sharply their Arts, and behold the present time with all
diligence, and to declare their minde, either Cummunicate consilio, or
singulatim by Print.

And although at this time we make no mention either of our names, or
meetings, yet nevertheless every ones opinion shal assuredly come to
our hands, in what language so ever it be; nor any body shal fail, who
so gives but his name to speak with some of us, either by word of
mouth, or else if there be some lett in writing. And this we say for a
truth, That whosoever shall earnestly, and from his heart, bear
affection unto us, it shal be beneficial to him in goods, body and
soul; but he that is false-hearted, or onely greedy of riches, the
same first of all shal not be able in any manner of wise to hurt us,
but bring him to utter ruine and destruction. Also our building
(although one hundred thousand people had very near seen and beheld
the same) shall for ever remain untouched, undestroyed, and hidden to
the wicked world, sub umbra alarum tuarum Jehova.