QUANTUM.TXT 110896
REVOLUTION IN COMMON SENSE
OR
QUANTUM METAPHYSICS
Copyright, 1991, Joachim E. Wolf
All rights reserved. Reproduction is allowed and encouraged,
but only not for profit, with the source
identified.
Please send your e-mail to the
following address:
Compuserve: Joachim E.
Wolf, 71163,1006
Internet:
71163.1006@compuserve.com
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ABSTRACT
This paper postulates a multidimensional
model of the universe,
based on recent developments in physics
and biology. We cannot
see the multidimensional reality because
our senses are limited
to three dimensions, yet the
higher-dimensional environment has
a more substantial reality than our
world. This is so because
our three-dimensional world is only a
subset of the
multidimensional system. An interrelated set of holistic
principles is developed. The multidimensional world is
then explored with this holistic logic
system. This leads to
common-sense interpretations of quantum
physics effects and
provides plausible answers to many
unresolved questions, such
as the whole versus parts problem,
mind-body interaction, the
inner structure of the human psyche, the
beginning of life, and
the creative nature of evolution. Other logical conclusions
lead naturally to key tenets of world
religions.
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TABLE
OF CONTENTS
Page
1.
INTRODUCTION . .
. 1
2.
LIMITATIONS OF COMMON SENSE.
. 1
SPACE-TIME . .
. 1
ENERGY-MASS . .
. 3
WAVE-PARTICLE . .
. 3
TWIN PARTICLES . .
. 3
MIND-BODY . .
. 4
THE THRESHOLD . .
. 4
3.
THE KEY CONCEPTS . .
. 5
MULTIPLE DIMENSIONS
. . 5
THE WHOLE AND ITS PARTS: THE HOLON 8
HOLON EXAMPLES . .
. 11
4.
THE HOLISTIC UNIVERSE . .
13
GROUP ENTITIES . .
. 13
THE TOTAL SYSTEM
. . 17
Multidimensional Pyramid 17
Multiple Holons . . 17
All-Entity . . 19
The Nature of Time . 22
The Human Psyche . 23
Multiple Worlds . . 28
Causality . . 31
5.
PRACTICAL IMPACT . .
. 32
IMPACT ON THE INDIVIDUAL
. 32
IMPACT ON SOCIETY
. . 34
6.
CONCLUSION . . .
. 36
GLOSSARY . .
. . 37
BIBLIOGRAPHY . .
. 37
FOOTNOTES . .
. . 39
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1
1. INTRODUCTION
Our common sense is not a reliable basis
for correct judgements.
There is no common sense on which all
people agree. With time,
major shifts occur in what people believe
to be true, resulting
in revolutionary changes in society. Such a shift is now under
way.
Scientists are talking about an impending "paradigm shift"
(1)(2)(3), and free thinkers are
anticipating a "New Age".
While most scientific people tend to spurn
New Age ideas, it can
be shown that both developments are
aspects of the same basic
change in human perception of reality.
This paper examines the basis for this
revolution, a revolution
that will change our lives profoundly. When we understand its
underlying cause, we can reduce the
growing pains involved and
enjoy a better life. One does not have to be a scientist to
understand the issues involved. What is required, is an open
mind, to let go of deeply seated
prejudices about the nature of
reality.
In this regard, a person steeped in contemporary
scientific thought may even have a
disadvantage, since he or she
has spent a lifetime working in a cultural
environment where
certain unorthodox thoughts tend to be
greeted with derision.
We are not talking about disputing true
scientific facts, it is
the interpretation of these facts that is
up for discussion.
Through habitual repetition,
interpretations are often accepted
as if they were facts, and it is difficult
to detect the
difference.
Perhaps the most pervasive unproven
scientific belief is that
our minds are the crowning outgrowth of
physical matter, that
material came first, and that mind evolved
out of it. The
dramatic successes of physical sciences,
and the resulting
technology, can easily mislead us to this
conclusion. However,
physical sciences are by definition aimed
at the physical world,
and to generalize their views beyond
physical reality is
scientifically not justified.
This paper attempts to interpret the
findings of quantum physics
and other relevant scientific
information. The logical
conclusion is that mind is the basis of
our reality, and matter
evolves from it, not the other way
around. A holistic logic
system is postulated that unifies
seemingly disparate concepts
of physical science, psychology,
philosophy, and religion.
2.
LIMITATIONS OF COMMON SENSE
SPACE-TIME
In our three-dimensional (3-D) space, we
have three "degrees of
freedom" to move. We see objects that occupy space exclusive
of
each other. We also experience time, as a stream of sequential
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2
events, only one of which is real in the
present. According to
Albert Einstein's theory of relativity,
our concepts of space
and time do not agree with actual
reality. Our
three-dimensional space and our
one-dimensional time are
actually two aspects of a four-dimensional
"superspace", mostly
called "space-time". Our senses do not perceive space-time
directly (4), but its existence is well
verified through decades
of experiments. In addition to Einstein's relativity theory,
modern physics is based on quantum theory,
developed by famous
physicists such as Heisenberg,
Schroedinger, Bohr, and Dirac.
Relativity theory focuses mainly on the
macro world of outer
space, quantum theory on the micro world
of the atom and its
subatomic particles. As relativity theory, quantum physics also
assumes a four-dimensional space in which
our 3-D space and time
are blended together (5)(6).
David Bohm, the prominent theoretical
physicist at the
University of London, and an associate of
Einstein, thinks of
space and time as projections from a
higher-dimensional reality
(7).
In this more fundamental type of reality, the distinction
that we make between our 3-D space and
time is meaningless (8).
Professor Stephen W. Hawking, one of the
most prominent
physicists of our age, states: "We must
accept that time is not
completely separate from and independent
of space, but is
combined with it to form an object called
space-time." Also: "In
reality, there is no real distinction
between the space and time
coordinates, just as there is no real
difference between any two
space coordinates" (9). Fritjof Capra describes the difficulty
faced by us to form an intuitive picture
of the four-dimensional
space-time. This applies also to the physicists who have worked
with it for decades and are thoroughly
familiar with its
mathematical formalism (10). To our common sense, such a
superspace seems impossible to
visualize. Yet we have to get
used to the idea that it exists, and that
we are living in it,
here and now.
The German philosopher Immanuel Kant
(1724-1804) devoted much of
his life to the study of
epistemology. He concluded that our
way of seeing the world in 3-D space and
time is only a human
characteristic, not a characteristic of
true reality. We
interpret the true
"thing-in-itself" in terms of space and time,
but we do not perceive it directly. "Space and time are not
realities or things existing for
themselves, nor are they
qualities or relations belonging to things
as such. They are
ways our sensibility has of apprehending
objects . . ."
(11)(12).
Kant's writings are difficult to follow, but the
message is clear: don't think that your
common sense of space
and time gives you a true picture of
reality. The German
philosopher Gottfried W. Leibniz made
similar observations
earlier (13).
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ENERGY-MASS
Another one of Albert Einstein's
conclusions is his famous E=mc2
formula.
It states that the mass 'm' of a physical body can be
converted into energy 'E' and vice
versa. Mass, to our common
sense, has inertia. It is characteristic
of bodies that occupy
space, such as billiard balls. In contrast, energy is
invisible. We sense it only by its effects on physical objects,
such as acceleration, heat, and
sound. The fact that energy and
mass are really different versions of the
same thing is
difficult for us to visualize, although by
now we have become
used to the idea.
WAVE-PARTICLE
Physicists have established without any
doubt that light
manifests itself as two different forms in
our world. Depending
on the circumstances, it appears either as
electromagnetic
waves, similar to radio waves, or as a
stream of physical
particles, like microscopic buck shot, called
"quanta" or
"photons" (14). The photons have masses, specific locations
and
mutually exclusive expansions in 3-D
space. On the other hand,
electromagnetic waves are a form of
energy, extending in space
and time as fields that can penetrate each
other.
For decades, even centuries, physicists
have debated how these
two seemingly contradictory forms of light
can be reconciled.
Now both views are accepted as valid, and
scientists use either
one or the other, depending on the
situation (15). The two
disparate, seemingly irreconcilable forms
of light represent the
same thing. In fact, this dual nature is not just a
characteristic of electromagnetic
radiation, but also of
subatomic particles, the building blocks
of matter, such as
electrons and protons (16). Again, our common sense tells us
that one and the same thing cannot have so
diametrically
opposite natures, yet there is no doubt
about it.
TWIN PARTICLES
The most dramatic and ultimate proof of
quantum theory is the
Aspect experiment, named after the French
quantum physicist
Alain Aspect. In 1982, he and his research team implemented
successfully the test that had been long
in the making, starting
with a thought experiment suggested by
Einstein (17)(18)(19).
Very simplified, Aspect and his colleagues
created two photons
from the same quantum event and observed
them as they speeded
into opposite directions. After they had travelled some
distance with the speed of light, the
researchers changed the
polarization for only one of them. (Polarization is the
orientation of the wave that corresponds
to each photon.) As a
result, the other photon instantaneously
adopted the same
polarization, even though the two were far
apart. Relativity
theory tells us that nothing can
travel faster than light. So
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nothing could have caught up with the
photons after they had
departed.
Yet, there is this instantaneous mysterious
communication between them. They are somehow connected in a
realm that is beyond our common sense,
although they appear
separated in our world.
MIND-BODY
In addition to the physics examples, we
are all familiar with
the Mind-Body dual. It is known as the "psychophysical"
problem
and has been concisely formulated by the
French philosopher and
mathematician Rene Descartes in his
"Meditations", published in
1641 (20). Descartes observed that the world consists of two
basically different substances: mind and
matter. Matter
occupies 3-D space, mind does not. He could not explain
satisfactorily how these two substances,
mind and matter,
interact, other than through God's
intercession. To this day,
scientists are debating this problem. We know that each one of
us is one individual. Yet our common sense cannot tell us how
our two different constituent parts, mind
and body, function
together.
This is similar to our inability to visualize the 4-D
whole of space and time.
The resolution of this problem was already
suggested by Benedict
Spinoza (1632-1677) (21). He saw mind and body as two
attributes of the same substance,
"processes of one and the same
thing expressed in two different
ways" (22). Still it is
difficult to understand why he thought
that "these attributes
are absolutely independent of one another
and cannot influence
each other: mind cannot produce changes in
body nor the body
changes in mind," as stated in F.
Thilly's History of Philosophy
(23).
THE THRESHOLD
The five examples mentioned above mark a
line between what is
included in our common sense and what is
not. Our common sense
can visualize each of the five pairs. But we cannot visualize
their wholes that combine them. George W.F. Hegel (1770-1831)
explained how for each pair of thesis and
antithesis there
exists a synthesis, a whole that
transcends the two opposing
parts (24). Our problem is that our common sense cannot see or
visualize the wholes that transcend our
3-D world. The reason
is that our five senses are
three-dimensional in nature and thus
are limited to perceiving 3-D reality.
Our scientists have discovered a reality
that transcends our
physical existence. It is not that reality is divided into two
realms.
It is that human consciousness is able to grasp only so
much of the total reality, the rest
exceeds our capacity to
comprehend. As a result, we experience our reality as a
multitude of phenomena, like not seeing
the forest for the
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trees.
The threshold of our common sense, really of our
conscious mind, is therefore not a hard
and fast limitation, it
is subject to evolution. Accepting this is a necessary
evolutionary step. The present situation is similar to the one
in the 17th century when mankind realized
that the earth is not
the center of the universe. Today it is a matter of common
sense that the earth rotates around the
sun, and that even the
sun is only a speck in a vast cosmos of an
untold number of
galaxies.
We are now facing again a new dramatic paradigm
shift.
This time, the entire physical 3-D cosmos will be
delegated to the outskirts of a far vaster
invisible
multidimensional universe with an untold number
of worlds.
3. THE KEY CONCEPTS
MULTIPLE DIMENSIONS
We can overcome the threshold of common
sense outlined above
with two interrelated concepts. One is that true reality has
more dimensions than three. The other is a full understanding
of the relationship between a whole and
its constituent parts.
In this section we will discuss the first
point,
multidimensional space, which we shall
call "M-D space". We
have only mentioned 4-D space so far, but
once one accepts the
idea that reality is not limited to three
dimensions, then there
is no logical reason to assume that it is
limited to four or any
other number. Also, physicists are reaching to ever higher
dimensional spaces to consolidate existing
theories into a
"unified physics" (25)(26). For decades physicists have
predicted accurately quantum physics
events using mathematics
with hundreds of dimensions. They have become used to the
successful application of M-D calculations
without seeing any
significance beyond that. This, incidentally, was exactly what
Copernicus told his Church superiors about
his mathematical
description of the solar system that
delegated the earth away
from the center of the universe.
Although we can not experience M-D
environments directly, the
great enlightened religious leaders and
mystics must have been
able to do so (27). For Buddhism and Hinduism, specifically
Yoga, the primary goal is to attain an
ever more transcendent
state of mind, and to perceive directly
higher dimensional
realities. In contrast, the Western World has pursued the
development of rational thought. It allows us to understand the
laws that govern reality, without
perceiving the reality
directly.
So we understand for instance that the earth rotates
around the sun, although we cannot see
this directly. In the
same manner it is possible to penetrate
M-D reality. We can
learn to understand it, though we cannot
perceive it directly.
The following sections of this paper will
provide an
introduction to this understanding.
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At the beginning of the 20th century a
little book titled
"Flatland" was published by
Edwin Abbott Abbott. It may have
been the first attempt to visualize
transitions between spaces
with different numbers of dimensions. Abbott described in
humorous detail a world of creatures who
live in 2-D space.
They have no third dimension, as we
do. Their world is confined
to a two-dimensional surface, such as a
sheet of paper without
any thickness. For our discussion we shall modify Abbott's
story.
We shall assume that these creatures have the shape of
circular discs with zero thickness, and
with a "nose", so that
we know which way they are facing
(Fig.1). Let us name them
"2Ds". Being totally flat, and sensing only 2-D objects, our
2Ds don't believe in the existence of a
third dimension. Any 2D
oddball who would express such thought
would be ridiculed,
because everybody knows of course, that
2-D space is the only
reality there is. If any of us 3-D people would touch their
surface world with our fingers, the 2Ds
would see another disc.
They would interpret it as a fellow
occupant of their world.
They may call it elephant, or
whatever. If they see it the
first time, they think that they have
discovered a new species.
The 2Ds do not see the fingerprint
pattern, because to them it
would resemble the inner organs of the
elephant. If we touch
the 2-D world with the five fingers of one
hand, the 2Ds would
see five animals, perhaps they would call
our thumb print
Rhinoceros.
Graphics
are available under file MULTIX.GIF
(X
= 1, 2, 3, 4, or 5).
Figure
1. 2-D world.
Figure
2. Sphere penetrating 2-D world.
If we penetrate the plane with a billiard
ball, moving it
through the plane until it leaves on the
other side, the 2Ds
would experience the birth, growth,
declination, and death of
some phenomenon that constantly changes
its size (Fig.2). The
2D population has some philosophers who
believe that this
phenomenon did not really die, that it
continues to exist in
some mysterious realm that they call
'spiritual', without having
any visible evidence of this in their 2-D
world. But most 2Ds
follow the prevailing paradigm of
scientific materialism and
ignore such unscientific notions.
Now let us cut a nail into small
pieces. We get little
cylinders that we throw on the 2-D plane
(Fig.3). Some
cylinders land on their side, the others
on their ends. This
event creates great excitement among the 2D scientists. They
investigate this matter and observe that
two different kinds of
bodies have appeared in their world, some
are circles, the
others are rods. This is, of course, because the cylinder ends
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7
show up in their plane as circles, and the
cylinder sides as
rods.
Further research by the 2D scientists leads to their
discovery that it is possible to convert
circles into rods and
vice versa, by colliding them against each
other. From our 3-D
world we see that some cylinders are being
tipped over on their
sides and vice versa. The 2D scientists are agonizing about
this puzzle for decades. Finally they are forced to assume that
the circles and rods are really the same
thing that exists in
some 'nonmaterial' form, meaning their
wholes do not exist in
their 2-D space. The 2Ds postulate that there must be a 3-D
reality that transcends their world. Sound familiar?
Figure 3.
3-D cylinders seen from the 2-D world.
David Bohm has suggested another analogy
that describes the
quan-tum physics duals (28)(29). Supposed one observes a fish
tank with two TV cameras. One camera views the tank from the
front, the other from the side. Two TV monitors placed side by
side display the two images. A fish facing the front appears
different on one monitor compared with the
other. A child too
young to understand the setup, will not
even realize that the
two images come from the same fish. In this analogy, as in the
previous one, two separate 2-D aspects of
a 3-D object are
observed, and the observer is challenged
to form a mental image
of the 3-D object. In the same manner we are challenged to
imag-ine M-D objects of which we see 3-D
aspects in our world.
Plato in his famous cave allegory (30)
compared the appearances
of our world with shadows that are thrown
on a cave wall by the
real things. We as cave dwellers cannot see the real objects
because we cannot look in their
direction. We see only the 2-D
shadows of the invisible 3-D bodies,
creating the illusion that
the shadows are the real thing.
In our attempt to understand M-D space, it
is probably
misleading to assume that the additional
dimensions must be
geometrically perpendicular to our three
space dimensions. Our
3-D space is probably meaningless in an
M-D environment, and
geometric right angles between dimensions
have only symbolic
meaning.
The term "degrees of freedom" describes the situation
better, meaning possible directions of
development that do not
coincide with existing directions. Perhaps it is better to
imagine how our thoughts can take off in directions
that have
nothing to do with space and time. We are talking about
expanding our consciousness, so thoughts
are a suitable subject
to contemplate.
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